Junoon aur deewangi, do mukhtalif keefiyat hain. Insaan jab in dono main fark ko jaan jata hai tu amr hu jata hai. Duniya-e-faani main Khaliq-e-Haqeeqi ki buhut si aesi anmol takhleeqaat hain kay jinhain dekh kar insaan ki aqal heran-o-pareshan hu jaati hai. Junoon aur deewangi bazaahir aik jesi keefiyat dikhayee deti hain, per in main fark agar parkha jaye tu insaani aqal shayed himmat haar bethay. Har aadamzaad aksar-o-beshtar yehi samajhta hai kay wu is kurra-e-arz ka sab say daanishwar insaan waqai huwa hai, per wu nadaan is baat say waqif nahin shayed kay is qainaat kay aesay buhut say raaz aur batain hain kay agar un say parda uth jaye tu insaan fana hu jaye. Ye dono keefiyat alag alag har insaan kay wajud main kahin na kahin zaurur maujud huti hain, per dono keefiyat ka bayak wakt aik hi shaks main maujud huna zara na-mumkin sa huta hai. Koi junooni, tu koi deewana huta hai. Ye dono keefiyat insaan per us wakt aik sath haawi huti hain jab wu ishq-e-majazi main haar kar apna safr ishq-e-haqeeqi ki jaanib shuru karta hai.
Bas phir jis naseeb walay buhlay bhatkay insaan ko Rab ki zaat mil jati hai, wu apnay junoon aur deewangi main mast sab imtehaanon say khoob guzar jata hai, aur youn aik aam aadmi say sufi tak ka safar tamam huta hai, aur wohi aik aam aadmi kab buhut khas hu jata hai pata hi nahin chalta.
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